The primary difficulties
with evaluating this sort of thing are: 1.) accessing and evaluating the data,
i.e. getting the data right and correctly interpreting it—factors leading to
the demise of a culture typically develop slowly, often over decades or more;
2.) there is a huge psychological barrier—those who take part in revolutions
always think the new principles are superior to the old; 3) there is a spiritual
barrier—people have a spiritual bent which dramatically complicates the above
two factors (Rom. 1:18-32)—they are both blind and hostile to the truth (except where God gives grace for clear understanding).
In a relatively slow,
non-militaristic style revolution, the vanguard group is broad and moves like a
wave rather than like the lighting of a militaristic revolution. Europe is experiencing a slower revolution primarily
of the “a” type above. America is
experiencing a revolution primarily of the “b” type, but which exploits factors
of the “a” type for its goals.
Most often it is
difficult to show individuals within the shifting culture that this is
happening (until it is too late) much less to warn them of the dangers. America is in the midst of a violent conflict
of ideas, a revolution in thought, an exchange of worldviews. Despite what we hear from many, there are
many serious negative aspects to this revolution with forthcoming disastrous
consequences. To make the point: when
was the last occurrence of a revolution that went really well and resulted in
really good things for everybody? Conversely,
how many revolutions have gone wrong? The
Judeo-Christian American culture is on the cusp of extinction. But this is not the first time such a thing
has happened. Consider the following
analogy of one example of a cultural extinction:
“During the early
centuries of the Christian era, Nubia, which lies between Egypt on the north
and Ethiopian on the South, comprised three independent kingdoms. When Christianity first reached the Nubian
people is not known, but the vast stretches south of Egypt would have given
shelter to more than one Christian driven from Egypt by the persecutions
ordered by the Roman Emperor Diocletian in 303.
The first formally designated missionaries arrived in Nubia about the
middle of the sixth century. Over the
centuries, the number of congregations in Nubia multiplied and were counted, we
are told by the hundred. For about five
centuries, Christianity flourished, providing the chief cohesive element in
Nubian society. By the close of the
fourteenth century, however, having been cut off from the rest of the Christian
world by Arab invaders pressing southward from Muslin Egypt, the weakened
Nubian Church was ready to expire. The
growing power of Arabs hemmed in the Nubian Christians on the north, east, and
west and, finally the whole population embraced Islam” (The Text of the New
Testament, Metzger and Ehrman, p. 123).
I’m familiar with Nubia primarily
because it plays a role in Ancient Near Eastern history, but even more, it is
relevant, somewhat, to the study of ancient Bible versions—Old Nubian is the
oldest recorded language of Africa, and about a hundred or so ancient Christian
documents were
discovered in the 20th century written in Old Nubian, including Old
Nubian biblical texts. In spite of the 5
centuries of vibrant Christianity in the region, all that’s left of
Nubia’s great Christian culture are a few ancient documents.
On the current trajectory, to use the analogy of cultural
extinction, America’s Christian culture is a dinosaur that is soon to become
extinct and fossilized. At some point in
the distant future, cultural paleontologists will unearth it, reassemble her
bones, study her, and place her in a museum only to marvel over how great she
once was.
The above is set to occur sooner rather than later, unless,
however, we address complicating factor #3 from above. We must deal with the issue of spiritual
barriers. The only effective tool we
have to reverse this trend is the Gospel.
The goal, however, is not merely to save a culture, but to save souls. We
must do this. In fact, the only thing
the church can do better on Earth than in Heaven is to make disciples. This is the one reason we are here.
No comments:
Post a Comment